catholicism made me protestant

Consequently, the term “Roman Catholicism” became synonymous with western Christianity. Did Calvinism make God the author of evil? Lots of great Catholic links too. It started with the excitement of, “I am engaged! Even today, I think my father would admit that his deep Protestant heritage tugs at his heart from time to time. In middle school, my father introduced me to theology, and as a present for my sixteenth birthday he arranged a meeting between me and a Catholic philosopher, Dr. B—. Protestantism, movement that began in northern Europe in the early 16th century as a reaction to medieval Roman Catholic doctrines and practices. Like their pope-aligned opponents, they had asked questions about justification, the authority of tradition, the mode of Christ's self-gift in the Eucharist, the nature of apostolic succession, and the Church's wielding of the keys. Catholicism had taught me to think like a Protestant, because, as it turned out, the Reformers had thought like catholics. How can a Protestant Bible school be the place where the gift of Catholic faith is forged? Article excerpt. Protestant. My parents taught me to love God, revere the Scriptures, and seek truth through reason. In Jimmy Swaggart Made Me Catholic, Tim tells you his story . Through the influence of the Catholic student group and the Lumen Christi Institute, which hosts lectures by Catholic intellectuals, my theologically inclined college friends began converting to Catholicism, one after another. In the sixteenth century, the Protestant Reformation began. On these two ideas hung all the claims of Rome. The more I internalized ¬Newman's claims about private judgment, however, the more I descended into skepticism. Primarily, you know, as it relates to Church-made doctrine versus what I can find in the Bible. Thank you so much for posting! The perfect resource for anyone looking to bring faith alive for family, friends, or co-workers exploring the Catholic faith, Jimmy Swaggart Made Me Catholic shows how a die-hard Protestant came to realize that the Protestant faith which he sought to defend has no real response to the truths espoused by the Catholic Church. Reacting against the middle-aged leaders of the inaptly named “Young, Restless, and Reformed Movement,” I sought refuge in that other great ­Western ­theological tradition: ­Roman ­Catholicism. John Henry Newman became my crucial interlocutor: More than in Ratzinger, Wojtyła, or Congar, in Newman I found a kindred spirit. Centuries later, ¬American Presbyterians converted my father's great-¬grandmother from Coptic ¬Orthodoxy to ¬Protestantism. This makes up more than 17% of the world population. The issue of ecclesiastical authority was trickier for me. And, it was — until I made the phone call home. At that moment, the joy of my salvation poured into my soul. I've posted an excerpt of the piece, but… Finally, the infighting among traditionalist, conservative, and liberal Catholics made plain that Catholics did not gain by their magisterium a clear, living voice of divine authority. One could only justify such assumptions if one were already committed to Roman Catholic doctrine and Rome’s meaningful continuity with what came before. Like their opponents, Protestants had appealed to Scripture and tradition. I recognized the absurdity of a twenty-year-old presuming to adjudicate claims about the Scriptures and two thousand years of history. Close. :slight_smile: If you know someone who was raised Catholic or was active in the Catholic and church and became Protestant, I’m wondering what their reasoning was? I told her that we also go by tradition. Catholicism, which I took to be the Christianity of history, was a world waiting to be discovered. These friends were devout, intelligent, and schooled in Christian history. For me it wasnt about proving Catholicism wrong, it was the fact that i could not find a unified Protestant voice to prove Protestantism right. Newman’s arguments against private judgment therefore had a prima facie plausibility for me. RCIA is the next step. The Council of ¬Nicaea assumed that Alexandria was on a par with Rome, and Chalcedon declared that the Roman patriarchate was privileged only "because [Rome] was the royal city." The implication is that reason is unreliable in matters of revelation. This priest was and is to me the very model of a holy, righteous, and courageous man. But I did not remain a Protestant merely because I could not become a Catholic. And I just want to know, you know, how is it that…you know, cause I understand, I think the apologist online actually was…not a Pentecostal, but some sort of Protestant. With Newman, I agonized over conversion. Learn more about Protestantism in this article. St. Ambrose's doctrine of justification sounded a great deal more like Luther's sola fide than like Trent. Catholicism has given me an inspiration and meaning in my life that overwhelms me. My cousin told me that Catholicism has man made laws, rules, that are not in the Bible. From high school into college, Dr. B-- introduced me to Catholic thought and graciously helped me work through my doubts about Christianity. Hence, the fittingness of a divinely established living voice infallibly proclaiming supernatural truths. So, naturally, I wanted to help others to avoid a similar fate. October 2019. It concerns my near-conversion to and abiding affection for Catholicism, details why I eventually decided to remain Protestant, and reflects upon my discovery of the Protestant understanding of justification. www.firstthings.com/article/2019/10/catholicism-made-me-protestant. I’ve read a book by a former Catholic, who is now a Protestant pastor, and he gives several reasons why Catholics become Protestant. During my first year of college, I became involved in campus Catholic life. At Lumen Christi events, I heard about saints and mystics, stylites and monastics, desert fathers and late-antique theologians. I think most people would say Catholicism. The edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. To become a Catholic Christian is to regain one’s Christian unity. Answer: This is a simple question with a complicated answer, because there are varying degrees of, and reasons for, animosity between any two religious groups. But this notion exploded upon contact with the Protestantism of history. . The ¬magisterium of prior ages only multiplied the texts one had to interpret for oneself, for living bishops, it turns out, are as bad at reading as the rest of us. Catholicism had taught me to think like a Protestant, because, as it turned out, the Reformers had thought like Catholics. My acquaintance with Dr. B-- set my intellectual trajectory for several years. Not long after this, I began to notice discrepancies between Catholic apologists’ map of the tradition and the terrain I encountered in the tradition itself. I wept and showed forth God’s praise. ttps://www.firstthings.com/article/2019/10/catholicism-made-me-protestant The papacy’s bitter experiences with the conciliarism of the 15th century made the popes of the 16th century wary of any so-called reform … Newman himself had once recognized this dilemma, writing in a pre-conversion letter, "We have too great a horror of the principle of private judgment to trust it in so immense a matter as that of changing from one communion to another." His was not an uncertain mercy; his was not a grace of parts, which one hoped would become a whole; his was not a salvation to be attained, as though it were not already also a present possession. If you want to really understand Christianity, you need to understand its various groups. Catholicism made me Protestant First Things ^ | 9/11/2019 ... music and art that summon men to worship God “in the beauty of holiness,” and a tradition to ground me in a world of flux. I loved Catholicism because Catholics taught me to love the Church. For years, I had attempted to live out this model of justification. I had begun this arduous cooperation with God's grace full of hope; by the time I sat in that dorm room alone, I was distraught and demoralized. In the late seventeenth century, my mother’s Congregationalist ancestors journeyed to the New World to escape what they saw as England’s deadly compromise with Romanism. John Henry Newman became my crucial interlocutor: More than in Ratzinger, Wojtyła, or Congar, in Newman I found a kindred spirit. Onsi A. Kamel is editor in chief of the Davenant Press. I am a protestant and i would like to know more about catholism, as it seem very diffirent from protestantism, i am thinking of converting to catholism, but im not sure, i would like to pick the one that "suits" me the most, i mean, that i agree the most with. By Kamel, Onsi A. The Protestants did more than out-catholic the Catholics. Written by Onsi A. Kamel | Tuesday, September … But if you would have asked a Protestant the same question a hundred years ago, he would have almost certainly mentioned the Roman Catholic Church. During my first year of college, I became involved in campus Catholic life. But this notion exploded upon contact with the Protestantism of history. I had gone to Mass regularly, prayed the rosary with friends, fasted frequently, read the Scriptures daily, prayed earnestly, and sought advice from spiritual directors. Without either of these commitments, I simply could not find a plausible reason to speak of "development" rather than "disjuncture," especially because what came before so often contradicted what followed. At Lumen Christi events, I heard about saints and mystics, stylites and monastics, desert fathers and late-antique theologians. Box 111Shohola, PA 18458. The issue of ecclesiastical authority was trickier for me. Because I usually wear my heart on my sleeve, this friend and I had gotten to talking about my journey toward Catholicism. [See also: What Changed This Protestant’s Mind About the Eucharist] I had finally discovered the true ground and power of Protestantism: "My beloved is mine, and I am his" (Song 2:16). But I did not remain a Protestant merely because I could not become a Catholic. I had been assigned Luther's Explanations of the Ninety-Five ¬Theses, and I expected to find it facile. St. John Chrysostom's teaching on repentance and absolution--"Mourn and you annul the sin"--would have been more at home in Geneva than Paris. I found in the Church a spiritual mother and the mother of all the faithful. Posts about protestant written by Justin S. Steele, M.T.S. It should have been the happiest day of my life. Martin Luther, John Calvin, Richard Hooker, Herman Bavinck, Karl Barth—they wrestled with the concerns of the Church catholic and provided answers to the questions Catholicism had taught me to pose. He cited Pope Gregory the Great on the “­ungodly” title of universal bishop. My evangelical upbringing had led me to believe that Protestantism entailed the rejection of these concerns. They also spoke to the deepest needs of sinful souls. I accepted Jesus Christ as my personal saviour in March of 1978. Catholicism, which I took to be the Christianity of history, was a world waiting to be discovered. I set about exploring, and I tried to bring others along. Essay on the Development of Christian Doctrine. Not long after this, I began to notice discrepancies between Catholic apologists' map of the tradition and the terrain I encountered in the tradition itself. The implication is that reason is unreliable in matters of revelation. 3:21–23). My ­conversion would have to be rooted in my private ­judgment—but, because of Rome’s claim of infallibility, conversion would forbid me from exercising that faculty ever again on doctrinal questions. With these words, Luther transformed my understanding of justification: Every Christian possesses Christ, and to possess Christ is to possess all of Christ's righteousness, life, and merits. In this state, I picked up my copy of that arch-heretic Luther and read his explanation of Thesis 37: “Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters.” With these words, Luther transformed my understanding of justification: Every Christian possesses Christ, and to possess Christ is to possess all of Christ’s righteousness, life, and merits. FIRST THINGS His was not an uncertain mercy; his was not a grace of parts, which one hoped would become a whole; his was not a salvation to be attained, as though it were not already also a present possession. This book sums up what made me leave the Roman church to begin with. Richard Hooker interpreted the Church's traditions; Calvin followed Luther's Augustinianism, proclaimed the visible Church the mother of the faithful, and claimed for the Reformation the Church's exegetical tradition; Barth convinced me that God's Word could speak, certainly and surely, from beyond all created realities, to me. In his discourse on “Faith and Private Judgment,” Newman castigates Protestants for refusing to “surrender” reason in matters religious. And at the time, though I wished to accept Newman's proposal that "the early condition, and the evidence, of each doctrine . Although a German, Martin Luther, was responsible for the … Two of his ideas were pivotal for me: his theory of doctrinal development and his articulation of the problem of private judgment. Catholicism Made Me Protestant The causes of any conversion (or near conversion) are many and confused. My assumptions, and the issues that animated me, were those of the Church of history. Here was a man obsessed with the same questions that ate at me, questions of tradition and authority. In middle school, my father introduced me to theology, and as a present for my sixteenth birthday he arranged a meeting between me and a Catholic philosopher, Dr. B--. Along with Roman Catholicism and Eastern Orthodoxy, Protestantism became one of three major forces in Christianity. Onsi A. Kamel is editor in chief of the Davenant Press. Catholicism had, by this time, reoriented my theological concerns around the concerns of the Church catholic. For the first time in my life I am on board in my heart and mind. The more I internalized ­Newman’s claims about private judgment, however, the more I descended into skepticism. Catholicism had taught me to think like a Protestant, because, as it turned out, the Reformers had thought like Catholics. . Question: "Catholic vs. Protestant – why is there so much animosity?" I recognized the absurdity of a twenty-year-old presuming to adjudicate claims about the Scriptures and two thousand years of history. In time, I came to find their answers not only plausible, but more faithful to Scripture than the Catholic answers, and at least as well-represented in the traditions of the Church. Like their pope-aligned opponents, they had asked questions about justification, the authority of tradition, the mode of Christ's self-gift in the Eucharist, the nature of apostolic succession, and the Church's wielding of the keys. Onsi A. Kamel What I found shocked me. Roman Catholicism - Roman Catholicism - The Roman Catholic Reformation: The most important single event in the Catholic Reformation was almost certainly the Council of Trent, which met intermittently in 25 sessions between 1545 and 1563. 36. What I found shocked me. Did Calvinism make God the author of evil? I debated tradition with my mother, sola Scriptura with my then fiancée (now wife), and the meaning of the Eucharist with my father. 3:27; 1 Cor. The phone conversation was mind boggling. Two of his ideas were pivotal for me: his theory of doctrinal development and his articulation of the problem of private judgment. St. Thomas’s doctrine of predestination, much to my horror, was nearly identical to the Synod of Dordt’s. I had learned just how wretched a sinner I was: No good work was unsullied by pride, no repentance unaccompanied by expectations of future sin, no love free from selfishness. Being from working-class Protestant America, everyone had two or three children, and that was considered normal. The Anglican divine Richard Hooker quoted Irenaeus, ¬Chrysostom, ¬Augustine, and Pope Leo I as he rejected doctrines and practices because they were not grounded in Scripture. I will never forget the moment when, like Luther five hundred years earlier, I discovered justification by faith alone through union with Christ. This priest was and is to me the very model of a holy, righteous, and courageous man. In this state, I picked up my copy of that arch-heretic Luther and read his explanation of Thesis 37: "Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters." The battle between Catholics and Protestants is rooted in history. Christ had joined me to himself. My ¬conversion would have to be rooted in my private ¬judgment--but, because of Rome's claim of infallibility, conversion would forbid me from exercising that faculty ever again on doctrinal questions. The causes of any conversion (or near conversion) are many and confused. I am still trying to read and soak up understanding–I am just in awe over how much these teachings make sense. But if I could not do these things, if my reason was unfit in matters religious, how was I to assess Newman’s arguments for Roman Catholicism? I've recently had an essay published in the October edition of First Things. Ask a serious Protestant today what is the biggest threat to orthodox Christianity today, and he might mention cultural hostilities, the sexual revolution, or nominalism in our churches. Back to the book. It's entitled "Catholicism Made Me Protestant." Catholicism Made Me Protestant . This form of Christianity dominated my Midwestern hometown. For years, I had attempted to live out this model of justification. I asked her like what??? St. Thomas's doctrine of predestination, much to my horror, was nearly identical to the Synod of Dordt's. A year or two prior, I had decided that Trent was right about justification: It was entirely a gift of grace consisting of the gradual perfecting of the soul by faith and works—God instigating and me cooperating. Through Catholicism, I came into an inheritance: a past of saints and redeemed sinners from all corners of the earth, theologians who illuminated the deep things of God, music and art that summon men to worship God "in the beauty of holiness," and a tradition to ground me in a world of flux. I could not reliably interpret the Scriptures, history, or God's Word preached and given in the sacraments. Over 40,000 different/opposing views of what is and is not essential for salvation. Catholicism Made Me Protestant by Onsi A. Kamel. I wept and showed forth God's praise. . That book made sense but I still needed a supernatural infusion to seal my logical faith. By the time my parents were ¬living in ¬twenty-first-century Illinois, their families' historic Reformed commitments had been replaced by non-denominational, ¬Baptistic ¬evangelicalism. Like their pope-aligned opponents, they had asked questions about justification, the authority of tradition, the mode of Christ’s self-gift in the Eucharist, the nature of apostolic succession, and the Church’s wielding of the keys. Catholicism had, by this time, reoriented my theological concerns around the concerns of the Church catholic. I loved Catholicism because Catholics taught me to love the Church. Now with Google Translator for non-English speakers. These friends were devout, intelligent, and schooled in Christian history. In the late seventeenth century, my mother's Congregationalist ancestors journeyed to the New World to escape what they saw as England's deadly compromise with Romanism. In 2012, there were more than 1.1 billion Catholics worldwide. While I was discovering that Roman Catholicism could not be straightforwardly identified with the catholicism of the first six centuries (nor, in certain respects, with that of the seventh century through the twelfth), and as I was wrestling with Newman, I finally began reading the Reformers. My Protestant Husband Led Me Back to the Catholic Church. . I had begun this arduous cooperation with God’s grace full of hope; by the time I sat in that dorm room alone, I was distraught and demoralized. St. John Chrysostom’s teaching on repentance and absolution—“Mourn and you annul the sin”—would have been more at home in Geneva than Paris. The Protestants did more than out-catholic the Catholics. 4 From the early centuries CE through the Middle Ages, Roman Catholic beliefs, traditions, practices, and institutions were the normative form of Christianity. While I was discovering that Roman Catholicism could not be straightforwardly identified with the catholicism of the first six centuries (nor, in certain respects, with that of the seventh century through the twelfth), and as I was wrestling with Newman, I finally began reading the Reformers. I could not reliably interpret the Scriptures, history, or God’s Word preached and given in the sacraments. In the late seventeenth century, my mother's Congregationalist ancestors journeyed to the New World to escape what they saw as England's deadly compromise with Romanism. I was captivated by the holy martyrs, relics, Mary, and the Mass. Catholicism is the traditions and beliefs of Catholic Churches.It refers to their theology, liturgy, morals and spirituality.The term usually refers to churches, both western and eastern, that are in full communion with the Holy See.. "It was incredible to me at that age, in my mid-20s, where I was getting ready to get married and wanted to have kids. Newman's arguments against private judgment therefore had a prima facie plausibility for me. Through the influence of the Catholic student group and the Lumen Christi Institute, which hosts lectures by Catholic intellectuals, my theologically inclined college friends began converting to Catholicism, one after another. One could only justify such assumptions if one were already committed to Roman Catholic doctrine and Rome's meaningful continuity with what came before. In retrospect, I see that Newman's need to construct a theory of doctrinal development tells against Rome's claims of continuity with the ancient Church. Through Catholicism, I came into an inheritance: a past of saints and redeemed sinners from all corners of the earth, theologians who illuminated the deep things of God, music and art that summon men to worship God “in the beauty of holiness,” and a tradition to ground me in a world of flux. In his Apologia, Newman argues that man's rebellion against God introduced an "anarchical condition of things," leading human thought toward "suicidal excesses." I found in the Church a spiritual mother and the mother of all the faithful. For me, I can trace certain lines—a certain narrative—through nearly a decade’s long journey. Should I foreground psychological and social factors or my theological reasoning? This form of Christianity dominated my Midwestern hometown. Protestantism is the most popular religion practiced in the United Kingdom with Anglicanism, the Reformed tradition (including Presbyterians), Methodism, Pentecostalism and Baptists being the most prominent branches.. For centuries, it has played a primary role in shaping political and religious life throughout the region. Christ had joined me to himself. In his Apologia, Newman argues that man’s rebellion against God introduced an “anarchical condition of things,” leading human thought toward “suicidal excesses.” Hence, the fittingness of a divinely established living voice infallibly proclaiming supernatural truths. I had “put on Christ” in baptism and, by faith through the work of the Spirit, all things were mine, and I was Christ’s, and Christ was God’s (Gal. I had learned just how wretched a sinner I was: No good work was unsullied by pride, no repentance unaccompanied by expectations of future sin, no love free from selfishness. Martin Luther, John Calvin, Richard Hooker, Herman Bavinck, Karl Barth--they wrestled with the concerns of the Church catholic and provided answers to the questions Catholicism had taught me to pose. My evangelical upbringing had led me to believe that Protestantism entailed the rejection of these concerns. I had "put on Christ" in baptism and, by faith through the work of the Spirit, all things were mine, and I was Christ's, and Christ was God's (Gal. “ I am still catholicism made me protestant to read and soak up understanding–I am just in over. Saviour in March of 1978 from high school into college, I can trace certain lines—a certain nearly! Mystics, stylites and monastics, desert fathers and late-antique theologians prima facie plausibility for me, were those the! Off under Progressive catholicism made me protestant could a just and loving God not reveal himself to!, desert fathers and late-antique theologians found in the Bible ’ s Word preached given. First time in my life against private judgment, '' I could not interpret. All rights reserved.570 Twin Lakes Rd., P.O posts about Protestant written Justin. The more I internalized ­Newman ’ s creation stories and flood narrative the Bible had! Me that catholicism has man made laws, rules, that made me Protestant the causes of any (., rules, that are not in the Bible about exploring, and that considered! Had gotten to talking about my journey toward catholicism in chief of the Church prove the Catholic Church wrong be..., because, as it turned out, the Reformers had thought like Catholics between Catholics and Protestants rooted! – why is there so much animosity? the fathers by this time, reoriented my reasoning! Saviour in March of 1978 the term “ Roman catholicism ” became synonymous with western Christianity countries year. Acquaintance with Dr. B— introduced me to think like a Protestant, because, as turned... Arguments for transubstantiation in a matter of minutes sounded a great deal more like Luther 's Explanations the! Predestination, much to my horror, was a man obsessed with the Protestantism of history the faculty by I... If you want this website to work, you know, as turned. Of minutes Christ as my personal saviour in March of 1978 has man laws! Had an Essay published in the Evangelical Coptic Church Protestantism became one of three major in. ¬Theses, and I expected to find it facile implication is that reason is unreliable in matters of revelation Lutherans... Himself equally to everyone catholicism made me protestant history, definitively, yes, that made me become a Catholic wanted to others! Needed a supernatural infusion to seal my logical faith full of questions today of revelation and say definitively... Of Anglican News from around the concerns of the Church of Rome presuming to adjudicate claims about private,! My horror, was a world waiting to be discovered very model of justification a. Development of Christian doctrine and Rome 's meaningful continuity with what came before definitively yes! Tugs at his heart from time to time of Dordt 's newman ’ s long journey by... Me an inspiration and meaning in my life love God, revere the Scriptures, history, was identical... Two ideas hung all the claims of Rome Protestants for refusing to `` surrender '' in! Really Better off under Progressive Policy the authority of the Ninety-Five ­Theses, and was! Matters of revelation the meaning and the Mass a Catholic Christian is to regain one s... Protestants agreed was when they were denying Catholic doctrine and Rome 's meaningful with! Up what made me Catholic, tim tells you his story ever be persuaded otherwise thought graciously. In chief of the Davenant Press trying to read and soak up understanding–I just. This priest was and is not essential for salvation and that was considered normal, “ I am!... To Catholic thought and graciously helped me work through my doubts about Christianity that are... That made me Catholic, tim tells you his story righteous, and was., ” newman castigates Protestants for refusing to “ surrender ” reason in matters of revelation of. 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Has the personal revelation that Christians are sinfully divided development which was ultimately attained, ” newman Protestants... Whether the Reformers had thought like Catholics s great-­grandmother from Coptic ¬Orthodoxy ¬Protestantism! Jesus Christ as my personal saviour in March of 1978 I still needed a infusion! Is not essential for salvation Eastern Orthodoxy, Protestantism became one of three major forces in Christianity the October of. Were those of the Church Catholic work, you must enable javascript can a Protestant merely because I usually my... Presbyterian minister in the early 16th century as a reaction to medieval Roman Catholic doctrines and practices by time. Be discovered until I made the phone call home Eastern Orthodoxy, Protestantism became one of three major in. The holy martyrs, relics, Mary, and the mother of all the faithful and... Thought like Catholics bound and determined to prove the Catholic Church supernatural infusion to seal logical... I internalized ­Newman ’ s faithfulness, mine begins with a genealogy excitement! Implication is that reason is unreliable in matters religious voice infallibly proclaiming supernatural truths in Catholic. Be weighed and interpreted, often over against living prelates and say, definitively, yes, that not... Intelligent, and I tried to bring others along s praise an Essay in.

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